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Potato Nigeria
Student @ Babcock University
Ijebu-Ode, Nigeria
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Attended | Babcock University(BS),
In Literature, Writing and Blogging 7 min read
Oh to see without my eyes
<p>I have been thinking about love the way you think about a scar; not obsessively but, in the quiet moments when the light hits a certain way and you notice it is still there. Still raised. Still tender if you press it in just the right place.</p><p>I do not think I have ever loved without also, somewhere underneath it, being terrified. Not of the other person, rather how completely I had handed them the ability to rearrange me. There are particular moments I face sometimes, not because anything dramatic happened, but because I remember standing, watching someone laugh at something I said and thinking with clarity that felt almost violent; <em>I would be devastated to lose this.</em> Not someday. Not abstractly. Right then. The joy and the dread arrived together, wearing the same face and I did not know which one to greet first.</p><p>Love feels like standing at the edge of something enormous. The warmth and the vertigo are not separate experiences but the same one, viewed from different angles.</p><p><strong><br/></strong></p><blockquote>This is for anyone who has ever loved something so much it frightened them. Which is, I suspect, most of us.</blockquote><p><img alt="" src="/media/inline_insight_image/6366.jpg"/><strong></strong></p><p>There is a line Sufjan sings barely above a whisper, as though he is afraid the words might break if spoken too loudly; "oh to see without my eyes, the first time that you kissed me". He does not say remember. He says see because some moments in love are not stored in memory. They are stored somewhere beneath the ribcage, in a place language has not yet found a proper address for. You do not recall them. You re-enter them.</p><p><strong><br/></strong></p><h4><strong>The Arrival</strong></h4><p><img alt="" src="/media/inline_insight_image/6298.jpg"/><strong></strong></p><p>Nobody prepares you for it adequately. You will have been warned; by songs, by your mother's silence on certain evenings, by the way a friend once described heartbreak and got a distant look in their eyes that told you the wound had never fully closed. You will have filed all of this away and told yourself you understand.</p><p><em>You do not understand.</em></p><p>Love, when it arrives, does not knock. It does not come with an announcement or a reasonable timeline. It comes the way spring comes after a long winter, quietly at first, in small signs you almost dismiss and then suddenly everywhere, all at once and you cannot remember what the cold felt like or why you ever thought it permanent.</p><p>The Greeks, who understood human feeling with an almost uncomfortable precision, gave this moment a god. Eros; not the plump, cheerful cherub that centuries of greeting cards have reduced him to but something older and more terrifying. In Hesiod's <em>Theogony</em>, Eros is one of the first things to exist after Chaos itself; a primordial force, present at the very beginning of everything. Desire, in other words, is not an afterthought of the universe. It is part of its original architecture.</p><p><em>That tracks. It really does.</em></p><p><br/></p><h4><strong>Psyche and the Blindness that is also sight</strong></h4><p>There is no myth that maps the interior landscape of love more honestly than the story of Psyche and Eros.</p><p>Here is what you need to know: Psyche was a mortal woman of such extraordinary beauty that Aphrodite, goddess of love herself grew jealous. In her spite, Aphrodite sent her son Eros to make Psyche fall in love with something wretched. What happened instead (as tends to happen when even the gods try to engineer the heart) was that Eros fell in love with Psyche himself. He brought her to a palace. He came to her only in the dark, only in the hours when the world was blind. She could not see him. She could only feel him; his presence, his warmth, the particular way he exhaled before he spoke. She knew him entirely without ever having seen his face. <em>And she loved him.</em></p><p>This is where the myth gets uncomfortable in the way that only true things do. Her sisters, practical and sharp-tongued, planted doubt.</p><p><em>What if he is a monster? What if the darkness is not romantic but concealing? What if love is not a palace but a trap dressed as one? </em></p><p>So Psyche, one night, lit a lamp while he slept. She saw him! Radiant, unmistakably beautiful and in the same moment, a drop of oil fell from the flame and burned him. He woke. He fled. Psyche spent what felt like an eternity on an impossible series of tasks, descending even into the underworld, trying to find her way back to what she had broken in the moment she chose certainty over faith. In here is the quiet cruelty of it, she had loved him correctly, completely, in the dark. It was the desire to see that undid her. Not malice. Not betrayal. Just the very human need to confirm what the heart already knew. Love often works this way. We are most tender and most foolish in the same breath.</p><p><strong><br/></strong></p><h4><strong>What Orpheus Knew</strong></h4><p>If Psyche's story is about the cost of needing to see, then Orpheus tells us the cost of needing to hold.</p><p>Orpheus loved Eurydice the way music loves silence as a necessary counterpart, as the thing that gives it meaning. When she died, bitten by a serpent on what should have been a day of celebration, he did something no mortal had ever done: he walked into the underworld and played. He played grief so honestly, so completely, that Hades, king of the dead, unmoved by everything <em>wept</em>. He was given his wife back. One condition: walk ahead of her toward the light. <em>Do not look back.</em> Trust that she is following. He made it almost all the way. </p><p><em>Then he turned.</em></p><p>Every reading of this story wants to find a reason. Perhaps he doubted. Perhaps he panicked. Perhaps, after so much silence and darkness, he simply could not bear one more second of not knowing if she was there. Perhaps love, at its most desperate, finds even salvation unbearable when it cannot be confirmed with the eyes. He looked back. She dissolved.</p><p>There is a particular kind of grief this myth is describing, not the grief of loss alone but, the grief of having been so close. Of having been the reason. The grief of your own love being the instrument of undoing. It is the kind of pain that does not announce itself loudly. It settles in the chest like water in stone; slowly, imperceptibly until one day you notice a crack where there wasn't one before.</p><p>Sufjan knows this weight. <em>"Mystery of love"</em> is what he calls it, which contains multitudes that resist being resolved. Joy and sorrow wearing the same face. Beauty so acute it tips into anguish.</p><p><br/></p><h4><strong>The Gut-wrenching parts nobody talks about enough </strong></h4><p><img src="/media/inline_insight_image/6299.jpg"/></p><p>Love, when it is real, has a physical address in the body. You feel it in the sternum first; a strange pressure, not quite pain, not quite pleasure, hovering somewhere in the corridor between the two. Then in the stomach, that ancient second brain, which knows things the mind has not yet processed and will sometimes wake you at 3 a.m. with a feeling you cannot name.</p><p><br/></p><blockquote>The gut-wrenching part is not always the ending.</blockquote><p><br/></p><p>Sometimes it is a Tuesday. A regular day when you are stirring tea and you realise, quietly and without drama, that this person has become the lens through which you see everything — meaning if they were gone, the world would not just feel emptier, it would look different. The light would come through at a different angle. The music would mean something else. That is the vulnerability love demands. It asks you to allow another person to become part of your architecture. And unlike a guest who can be asked to leave, once they are in the walls, they are in the walls.</p><p>Persephone did not choose to descend into Hades. But there is a version of her story quieter than the abduction narrative, more unsettling where she stays not only because she must, but because something in the underworld made sense to her. Because she had eaten the pomegranate seeds. Because there is always the question of what it means that she returns to the surface every spring and returns below every autumn, as though the earth itself is tracking the rhythms of her divided heart.</p><p>Some loves are like that. Not quite captivity, not quite freedom. Something in between that only you can name.</p><p><em>And still...</em></p><p>Here is what the myths do not tell you, but Sufjan does in the tremor of his voice, in the way the strings swell without warning:</p><p><em>Love is worth it.</em></p><p>Not in a simple, bright-postcard way. Not in the way of a slogan on a mug. It is in the way that Psyche, having descended to the underworld and back, having nearly been destroyed by her own longing, is eventually reunited with Eros and is made immortal. The gods, perhaps moved by the sheer endurance of what she carried gave her a place among them. The myth is saying something important here. That loving fully, including all the darkness it walks you through, is a kind of becoming. You do not emerge from love unchanged. You emerge from it larger despite being more scarred.</p><p>Orpheus lost Eurydice twice; once to death and once to his own backward glance. But he played music until the end of his life that moved rivers. The grief did not silence him. It became the song. There is something to that, in the mystery of love, even the losses teach you to hear music differently. Even the heartbreak is a kind of depth charge, expanding the capacity of the chest.</p><p><br/></p><h4><strong>To See Without Your Eyes</strong></h4><p>The title of this piece is borrowed from a man who understands that love is most clearly seen when the ordinary tools of perception fail. Not literally but in the way that sometimes what you know about a person cannot be explained, only felt. The way you recognize a particular silence as peace or as prelude to storm. The way you can tell, from the angle of their shoulders in a crowded room, that they are not fine. That knowing, that strange, inarticulate, deeply accurate knowledge of another person is what love builds, grain by grain, across time; from shared hours and ordinary mornings. Psyche knew Eros in complete darkness and loved him entirely. Orpheus knew Eurydice was behind him and it was the not-seeing that broke him. Perhaps this is the mystery Stevens is circling: that love teaches you a different kind of sight. One that does not require light. One that does not require proof. Only presence. Only the willingness to keep walking toward the light and trust that something worth loving is walking behind you.</p><p><em>Even when you cannot see it.</em></p>
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Oh to see without my eyes
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